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Download PDF, EPUB, Kindle Philosophy and Psychology Pamphlets Volume 24

Download PDF, EPUB, Kindle Philosophy and Psychology Pamphlets Volume 24

Philosophy and Psychology Pamphlets Volume 24.cBooks Group
Philosophy and Psychology Pamphlets Volume 24
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Author: Books Group
Number of Pages: 220 pages
Published Date: 19 May 2012
Publisher: Rarebooksclub.com
Publication Country: Miami Fl, United States
Language: English
Type: PDF
ISBN: 9781236235046
Download Link: Philosophy and Psychology Pamphlets Volume 24
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1893 Excerpt: ...are not.70 The next writer of note to take up the question of magic and witchcraft was Isidore of Seville, who in 630 wrote an encyclopedic work, entitled Origines or Etymologiae, which is a compendium of the knowledge of his time and was of the greatest importance for the historical literature of the later Middle Ages. In this book he speaks of women who bind themselves to serve Satan, who steal children, and who work harm to their neighbors by spells and charms. He also mentions women who are able to produce storms and who can change themselves or others into animals.71 Another source of information is the writings of the Popes. Pope Eusebius in 309 wrote that homicides, witches, thieves, etc., were not to be admitted as accusers or witnesses in trials.72 In 494 Pope Gelasius I wrote to the bishops of Lucania, that illiterate persons, sorcerers and demoniacs were not to be admitted to Holy Orders.7' Pope Gregory I in April, 595, wrote to the Deacon Cyprian of Syracuse, concerning his predecessor Maximilian, who, it was said, had been denied by witchcraft, enjoining on Cyprian to take strong measures against the superstition. In July, 599, he wrote to Bishop Januarius of Sardinia to hunt out diviners, sorcerers, and worshipers of idols, and openly preach against them. If any one, in spite of the warning, persisted in the use of such arts, he "Augustine, op. cit., Ub. XXI, c. 6. "Id., XVIII, c. 18. "P. L. LXXXII, 311. "Id. VII, 1110. "Thiel, Eplstolae Romanorum Pontlficum Genulnae, Braunaberg, 1898, I, 492. should be punished by scourging, if a slave; if free, he should do penance.7 Two years later the same Pope wrote to the notary Adrian of Palermo to diligently seek out enchanters and sorcerers and such enemies of Christ and ...

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